Does rising income inequality explain the rising support for right-wing political movements?

We know that after the Second World War, as nations embraced their major national policy statements (White Papers in many countries) to build their societies after the disruption of the War and the Great Depression, income inequality fell significantly. Since the 1970s, the post WW2 trend has been somewhat reversed in many (but not all) nations. The rising income inequality is particularly apparent in the Anglo advanced economies, with the US leading the way. In other nations, the trend is mixed, which suggests the link between rising income inequality and the rising support for right-wing political movements is less obvious than some commentators are suggesting. In fact, there is credible research that suggests the swing to right-wing political parties is not coming from the most precarious workers who appear to remain loyal to Leftist ideas. It is the next segment of workers up who have not yet been ravaged by globalisation but sense they are about to be who seem to have swung to the Right. In this blog post, I discuss some of these ideas and the research that is accompanying them.

It was no surprise that income inequality decreased after the peace came in the 1940s.

During the conflict, governments were able to levy relatively high taxes on the high income earners and wealthy.

For example, in the US the period 1937 to 1967 was labelled the – Great Compression – because government policy substantially reduced the spread in the wage distribution.

This ‘compression’ saw the highest marginal tax rate in the US reach 94 per cent in 1944 and remained at 91 per cent between 1945 and 1963.

The highest marginal rate since 2018 has been 37 per cent and in 2025 the cut off threshold “for individual single taxpayers” was $626,350 (Source).

In Australia, we saw a similar trend.

In 1950-51, the top marginal tax rate was 75 per cent to

In 2025, the highest rate is 45 per cent.

Stronger unions also played their part through their successful efforts to negotiate better pay and conditions for their members.

In the US, the Bureau of Labour Statistics publication – Union Members 2024 – shows ‘density’ rate (or coverage) which is the proportion of workers belonging to a union was 9.9 per cent in 2024.

The peak density was 25.7 per cent in 1953 (Source).

In Australia the same downward trend.

From 51 per cent in 1976 to 13.1 per cent in August 2024 (Source).

This 2011 study – The rise and decline of Australian unionism: a history of industrial
labour from the 1820s to 2010
– shows that the peak density was in 1948 when the proportion of workers in trade unions was 64.9 per cent.

It was still 62 per cent in 1954.

Similarly, as governments embarked on their nation-building exercises after WW2, they significantly increased their expenditure on social welfare as part of a commitment to a – Welfare state – and social democratic policy structure.

The generosity and scope of the social welfare support varied between nations and the work of Danish sociologist – Gøsta Esping-Andersen – helps us understand the different dimensions and reasons for these differences.

He distinguished between “liberal welfare states” (for example, US, Canada and Australia), “conservative, corporatist welfare states” (for example, Austria, Italy, France and Germany)”, and “Socialist (or social democratic) welfare states” (for example, the Scandinavian systems).

The reality is that since the 1970s, the generosity and scope of the support provided has been significantly retrenched in most nations.

The US-based Center on Budget and Policy Priorities – A Guide to Statistics on Historical Trends in Income Inequality (published December 11, 2024) – notes that:

The years from the end of World War II into the 1970s were ones of substantial economic growth and broadly shared prosperity …

Beginning in the 1970s, economic growth slowed and the income gap widened.

The 1970s marked the beginning of what we now call the neoliberal era which has become characterised by the sort of trends described above.

In the more recent period, we have also seen the splintering of political preferences among voters in many countries with the decline in support for the traditional mainstay parties on either side of the fence and increasing attention being placed on the more extreme, particularly extreme right parties.

I have been doing some research on the links between these trends – the socio-economic and the political – as part of a broader project on the poly crisis and degrowth.

One article I read recently was published in 2020 in the Journal of European Public Policy – The threat of social decline: income inequality and radical right support (library access needed) – which seeks to join together the rising income inequality and the increased popularity of “radical right wing parties … in Western democracies”.

There has not been much formal academic research seeking to examine whether the former (rising income inequality) is statistically linked and causal in the rise of right wing political support.

This article is an exception and uses the extensive dataset supplied as part of the – The International Social Survey Programme – which began in 1984 and produces “annual surveys on diverse topics relevant to social sciences” – my area of study.

The authors of the JEPP study extracted data from the ISSP database for 14 OECD countries spanning three decades.

I won’t discuss the methods and research design and you can consult the article if you are interested.

I found no major issues with the techniques and approach used.

Their motivation was informed by the extant research.

Some researchers have found that the radical right parties (RRPs) are becoming more popular because there is:

… a growing group of people who feel ‘left behind’ in the processes of globalisation and economic modernisation over the past several decades … [and] … Feeling threatened by increasing economic, cultural and political openness, they sympathise with RRPs that promise to put the nation and its people first.

The authors argue that we can adequately summarise this ‘left behind’ angst in a statistical setting using “income inequality”.

They note that:

… rising income inequality is an important indicator not only of the extent to which some groups have fallen behind compared to others, but also of the potential decline in society that people higher up in the social hierarchy could face.

Various sociological and psychological theories have been advanced to support this notion.

1. Relative deprivation – advanced by British sociologist – Garry Runciman – refers to “feelings or measures of economic, political, or social deprivation that are relative rather than absolute.”

The poorest people in advanced countries are probably better off in a material sense than the poorest in poor countries.

But relative to their society they advanced country poor feel poor.

J.K. Galbraith was very clear that the “relative differences in economic wealth are more important than absolute deprivation”.

There have been many studies linking increased relative deprivation to all manner of bad things – political instability, crime, etc.

If this was relevant in the current situation (rising RRPs) then the political support for these RRPs should be concentrated at the lower end of the income distribution.

2. The work of Norwegian economist Karl Ove Moene and US political scientist Michael Wallerstein on so-called risk theory suggests that “higher income inequality increases the perceived risk of economic and social decline. Individuals may worry about losing income or social status, leading to economic insecurity”.

This impacts on the “middle-income individuals” who are predicted to turn to RRPs because they “promise to address anxieties about decline by opposing globalisation and open labour markets” and shield them from major income loss.

3. The 2017 work by Allison and Jan Rovny – Outsiders at the ballot box: operationalizations and political consequences of the insider–outsider dualism – published in the Socio-Economic Review (library access required) – considers the ” emerging dualism between the so-called labor market ‘insiders and outsiders’ — two groups facing divergent levels of employment security and prospects” and the “electoral behaviour”.

They found that: (a) “outsiders are less likely to vote for major right parties than are insiders, and that outsiders are more likely to abstain from voting”; and (b) “occupation-based outsiders tend to support radical right parties, while status-based outsiders rather opt for radical left parties —a finding supported by the association between social risk and authoritarian preferences.”

This approach also suggests that it will be the middle-income workers who sense their position in the labour market is being undermined by global trends that will increasingly support the RRPs.

So overall, the research is somewhat mixed on how rising inequality might drive people to support and vote for these RRPs and which people will turn in this political direction.

The results of the author’s detailed econometric study investigating these ideas are summarised below:

1. “The probability for RRP support is significantly higher among the lower-middle income quintile compared to the bottom quintile.”

2. “Even the middle quintile tends to have a higher propensity of RRP support than the lowest income group”.

3. “In substantive terms, the effects of income are modest.”

4. The income “effects pale compared to education (3.32 percentage point difference between tertiary and non-tertiary educated respondents) or social class (4.24 percentage points difference between socio-cultural professionals and production workers).”

5. “rising income inequality increases the likelihood of RRP support and that this effect is most pronounced among individuals with high subjective social status and lower-middle incomes.”

6. “The long-run effect of inequality … is large in substantive terms”

7. “In increasingly unequal societies, therefore, anxieties about social decline seem to matter more for RRP choice than does actual deprivation.”

8. “in societies that have grown more unequal, the radical right has a substantial electoral potential among high-status individuals, not among those whose subjective status has declined the most”

9. “For the most deprived groups with lowest social status, income inequality is more plausibly associated with radical left party support, which promote strongly redistributive platforms”.

Those results resonated with the work I am doing at present.

For example, in countries like the US and Australia the measure of income inequality (Gini Coefficient) has risen substantially since the 1980s (and earlier for the US).

But in Germany, the rise has been modest and in the UK the Gini coefficient has fallen in recent years after rising substantially under Thatcher’s period of rule.

And in France, despite the rising popularity of Marine Le Pen’s Rassemblement National (RN) party the Gini has declined significantly.

A 2024 study by Ugo Palheta on who is driving Le Pen’s political support – Extrême droite: la résistible ascension – found that the neoliberal period has increased the job insecurity for low- and low-to-middle income earners, which white ants the stability conditions that social democracies were founded upon.

The political implications of these trends have occupied the minds of social scientists and the plausible narrative is that Le Pen’s popularity is a direct result of increasing job insecurity.

It is clear that the lower income workers have increasingly supported RN.

But the 2024 study finds nuances that are interesting.

It sought to differentiate the type of economic dislocation that is statistically related to support for RRPs.

The workers most damaged by increasing job insecurity and casualisation do not seem to be flocking to RN.

Indeed, RNs support among the working class is coming from segments that are more secure with higher pay, which the author suggests is a reflection of the need to differentiate their ambitions from migrants and the poor.

These workers also do not support Leftist notions of worker solidarity, which means there is a fundamental contradiction between the attacks on globalisation and the support for neoliberal individualism, which needs further analysis.

There are strong racist overtones (particularly against Muslims) in the cohort that supports RN.

The other interesting thing I am working on is the link between political parties in government and the shifts in income inequality.

A tentative conjecture is that it has been the traditional social democratic parties from the 1980s that have been captured by neoliberal perspectives and overseen the largest shifts in inequality, which were then consolidated or accentuated when the conservative side of politics followed the social democrats into power.

A related conjecture is that when in opposition, the traditional social democratic politicians ratify the policies that have worsened the income inequality and undermined the security of the working class.

Conclusion

Anyway, I hope some of those ideas and research outcomes are of interest.

They speak to the challenge facing Leftist political movements in arresting the tide towards RRPs.

They also suggest that even though politicians like Donald Trump (and the Tea Party mob before him) will undoubtedly worsen the lot of the most disadvantaged, it is highly likely he will continue to extract political support from these groups.

That phenomenon needs more analysis.

That is enough for today!

(c) Copyright 2025 William Mitchell. All Rights Reserved.

This Post Has 8 Comments

  1. There are two kinds of left parties – the real left and the pretenders to be the left, but are not.
    All socialist parties in europe are pretenders, the labour parties are pretenders (just look at the UK), the democrats in the US are pretenders (what a joke!) and so on…
    That leaves the real left parties in a corner, labeled as loonies, who “want to spend money behond the country’s means”.
    This narrative is amplified by the media (as corrupt as the mainstream politicians) to hysterical proportions.
    The real problem is the interference that the judicial system has had in the left/right party dynamics.
    Left-wing pretenders are kept in deep scrutiny by the prosecuters, ending up labeling them as mothers of all corruption.
    But that isolates the real left even further, as loonies “that can’t see the innate corruption of the ‘left'”.
    The same prosecutors that give a blind eye to all the corruption that goes on in the right and ultra-right parties, once again amplified by the corrupt media, making them look like a model of citizenship, which they are not.
    All that leaves us with a conclusion: the liberal democratic regime is dead and was replaced by a mock regime.
    Just look at the US!

  2. I can not understand this phrase from the text:

    which white ants the stability conditions that social democracies were founded upon.

  3. Dear L Kvam (at 2025/04/15 at 1:09 am)

    It means that the inequality undermines the basis of social democratic societies.

    best wishes
    bill

  4. I join others in suggesting that the classic divide between right and left–along with those between black and white, male and female, gay and straight, etc.–have broken down and are of decreasing political relevance. The divide that has persisted and grown in impact is that between up and down, between the sliver of the rich and the vast majority who struggle to survive. And let me further suggest that it will be only when Trump falls flat, after having done a few right things but far too many wrong ones, that the up/down political divide will come into its full political expression, yielding either more democracy or more plutocracy than we have heretofore seen. Belt in, my friends, for a wild ride on a rollercoaster named The Donald, which has neither guard rails nor a safe termination point.

  5. Hi Bill and all
    I do not have background in economics but have spent all my life working with the poor and disadvantaged in the free alternative education system. So I work with parents and carers who like rrp’s, in many cases. Some v interesting points made in yr article. The observations that poverty is not the main motivator for choosing political preferences ( for the poor and non Indigenous population ) is spot on as far as I can see. The issue seems to be alot more about ďignity, being wanted to do something worthwhile without overt exploitation. I think the right get the dignity bit. It is not add on extra for them And my logic brain knows that the Trump experiment will be ending in tears but I jumped for joy when d those bloody sucking consultants got the axe. The education world is full of them and they cause nothing but trouble. Same in the Indigenous communities.

  6. Bill notes:
    ” These workers also do not support Leftist notions of worker solidarity, which means there is a fundamental contradiction between the attacks on globalisation and the support for neoliberal individualism, which needs further analysis.”

    Perhaps they like neoliberal free market outcomes in their own country (whuch work for most?), provided this is not negatively affected by freetrade ‘globalization’ policies, which eg, Trump voters blame for their economic hardships (eg, in the ‘rust belt’).

    A bit like liking (or at least accepting) rule of law in one’s own nation, but rejecting it internationally….

  7. “A tentative conjecture is that it has been the traditional social democratic parties from the 1980s that have been captured by neoliberal perspectives and overseen the largest shifts in inequality, which were then consolidated or accentuated when the conservative side of politics followed the social democrats into power.

    A related conjecture is that when in opposition, the traditional social democratic politicians ratify the policies that have worsened the income inequality and undermined the security of the working class.”

    This certainly seems clear in Australia with Keating’s surpluses paving the way for Costello’s 10, along with Keating’s gutting of gov funding across most sectors and reliance on allegedly letting the markets grow the pie.

    And then you have Gillard’s turn to austerity in 2012 that you write about that saw single mothers thrown off the pension the same day she promised a surplus to the WA Chamber of Commerce – incidentally the final nail in the coffin for a Young Labor activist by the name of Max Chandler-Mather. This was followed by the harsh cuts by Abbott.

    The so called Left seemingly continues to pave the way for harsher conservatives (sometimes not even outright neoliberals) from the Right, and then as you write, offers them bipartisan support for these horrible stains when in opposition.

    The near future of Australian politics is a bleak one given the recent history shifting us further and further to the Right… unless… a political force in this country acknowledges and harnessing the fiscal, legislative and regulatory power of the state.

  8. AFW: Psychopaths seized control of societies the day agriculture was invented and freed the hands of some people. They’ve been in control ever since. Tyranny was their initial means of human management (slavery). Marx’s belief that societies evolved from slave-based societies to feudalism to capitalism was correct, although I’ll do my usual thing and describe things differently. In my view, all systems are ‘capitalist’ – they all rely on natural capital, including hunter-gatherer societies, it’s just that with the advent of agriculture and the subsequent growth of knowledge in technical areas, humans started transforming some the resources that natural capital provides into human-made stuff (human-made capital).

    Slavery to feudalism to capitalism is really a transition from one form of institutionalised chrematistics to another, where the shifts were triggered by various events. Some of the events involved religious reformations or technological advances, but many involved the ruling psychopaths granting concessions to maintain the stability needed to maintain their power and wealth. One such concession was the introduction of modern money and taxation. It removed the need for tyranny, which is inherently unstable. It provided a more ‘civil’ way of transferring real resources from the private sector to the public sector, albeit the public sector only benefited the psychopaths. We still have this means of resource transference today, although the psychopaths don’t like it because it often involves resource transference to the masses. Hence, it remains a ‘concession’ – one they are stuck with. Nonetheless, they have found a way to get around it. They tell people that taxes fund public sector spending and that spending beyond tax ‘revenue’ is fiscally irresponsible.

    Another concession made by the ruling psychopaths (to the emerging bourgeoise) was the establishment of representative government, albeit it was a Lower House for the bourgeoise and an Upper House for themselves. The bourgeoise got what they wanted and left the aristocracy alone, except in France where the failure to satisfy the bourgeoise led to a revolution and the aristocracy losing their power and wealth, and their heads in some cases. Representative government was not an extreme power-sharing concession for the aristocracy and the bourgeoise whilst suffrage was confined to white, male, property owners (the bourgeoise) who could enact legislation that constituted some of the most extreme forms of institutional deprivation since slavery (e.g., Enclosure Laws). Nevertheless, further concessions required to maintain stability continued with the extension of suffrage to all and acceptance of union representation of the proletariat.

    By the early twentieth century, institutionalised chrematistics had gone as far as it could without morphing, with each new concession, into a system where the masses gained significant control and the economy was organised around oikonomic principles, as Marx recognised, although not in such terms. Marx called this new system ‘socialism’. A breaking point emerged. Two world wars and a great depression in between, all in a thirty-year period within the first half of the twentieth century, was no coincidence.

    If this period achieved anything positive, it was that it destroyed a lot of the chrematists’ wealth and power. For 25 years, there was a balance of power sufficient for governments to adopt full employment policies, undertake massive investment in public goods, establish a welfare state, and narrow the income gap between rich and poor.

    The chrematists organised themselves and when the opportunity arose (1970s, due to the inappropriate response to two oil price hikes, which exposed structural weaknesses of what were aimless growth-obsessed economies), they pounced. They have seized the power. The system reflects institutionalised chrematistics more so than the quasi-oikonomia of the 1950s and 1960s. But, with existential crises arising, institutionalised chrematistics has again run its course by inevitably sowing the seeds of its own destruction. Unfortunately, in a world with 8.2 billion people, a global Ecological Footprint now 1.75 times global Biocapacity, and ecological systems at breaking point, the oikonomic ‘window of opportunity’, which was present in the early-1970s, may have passed.

    On a brighter note, one of the concessions made that still exists is the power of the vote. If people stopped voting for candidates that do not represent their interests, nor the interests of society, we could do away with the Tweedledum-Tweedledee dominance of the two major political parties that perpetuate the current system of institutionalised chrematistics. On election day, I will be doing what I’ve been doing for some time. Knowing that all the candidates in my electorate will not be serving my interests, I’ll be submitting an unmarked Lower House ballot paper, and I’ll mark my Upper House ballot paper in such a way as to make it as difficult as possible for Tweedledum-Tweedledee to continue with their chrematistic policies. The masses have the power to change things towards oikonomia if only they knew it and stopped voting for least-worst political parties. At the upcoming Federal election, I’d like nothing more than an 80% informal Lower House vote. Pigs might fly!

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